Khwab Kitne Qisam Ke Hotay Hain?
Har khwab ki tabeer nahi hoti. Pehle qisam pehchanein, phir faisla karein.
Khulasa: Sahih Bukhari ki Kitab al-Ta’bir ke mutabiq khwab teen bunyadi qisam ke hotay hain — Ru’ya Saliha (Allah ki taraf se sachay khwab), Shaytani Khwab, aur Hadith al-Nafs (nafsani khwab). Sirf pehli qisam ki tabeer hoti hai; baaqi do ki koi tabeer nahi hoti.
Khwab Ki Teen Bunyadi Qismein
Yeh farq samajhna sabse zaroori hai — kyunke agar khwab ki qisam hi ghalat pehchani jaye, to poori tabeer bekar ho jati hai.
1. Ru’ya Saliha (Mubashshirat)
Allah Ta’ala ki taraf se sacha khwab, jo kabhi kabhi kisi aane wali baat ki taraf ishara karta hai. Sirf isi qisam ki tabeer hoti hai, aur is website par mojood 1200 se zyada khwab ki tabeer isi qisam ke khwabon ko madde nazar rakh kar likhi gayi hai.
أَنَّ أَبَا هُرَيْرَةَ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ:” لَمْ يَبْقَ مِنَ النُّبُوَّةِ إِلَّا الْمُبَشِّرَاتُ، قَالُوا: وَمَا الْمُبَشِّرَاتُ؟، قَالَ: الرُّؤْيَا الصَّالِحَةُ”.
Tarjuma: Nabi Kareem ﷺ ne irshad farmaya:
“Nubuwwat mein se ab sirf mubashshirat baqi reh gayi hain.”
Sahaba-e-Kiram ne arz ki: “Mubashshirat kya hain?”
Aap ﷺ ne farmaya: “Achhe khwab.” (Sahih al-Bukhari, Kitab al-Ta’beer, Hadees: 6990)
Isi tarah riwayat hai ke ek martaba Huzoor Akram ﷺ ne Hazrat Abu Bakr Siddiq رضي الله عنه se farmaya:
“Ae Abu Bakr! Maine dekha hai ke main aur tum ek seedhi par chadh rahe hain, aur main tum se dhai seedhiyan aage nikal gaya hoon.”
Hazrat Abu Bakr Siddiq (ra) ne is khwab ki tabeer arz ki:
“Allah Ta’ala Aap ﷺ ko apni rahmat mein le lenge aur main Aap ﷺ ke baad dhai saal tak zinda rahunga.” (Ibn Sa’d, Al-Tabaqat al-Kubra)
2. Shaytani Khwab
Dara dene wala, pareshan karne wala khwab. Iski koi tabeer nahi hoti — sirf Allah se us khwab ke shar se panah maangi chahiye.
Hadees Shareef mein aata hai ke ek shakhs Nabi Kareem ﷺ ki khidmat mein haazir hua aur arz ki: “Ya Rasool Allah, maine khwab mein dekha ke mera sar kat kar mere aage aage ja raha hai aur main us ke peechhe chal raha hoon.”
To Nabi Kareem ﷺ ne irshad farmaya:
“Shaitan insaan ke saath khwab mein khilwar karta hai. Is liye insaan ko chahiye ke aise khwab kisi ke saamne bayan na kare.”
3. Nafsani Khwab (Hadith al-Nafs)
Insaan din bhar jin cheezon ke baare mein sochta rehta hai, neend mein aksar unhi cheezon se muta’alliq khwab dekhta hai.
Is tarah ke khwabon mein, agar koi shakhs kisi se shiddat se mohabbat karta ho to khwab mein usi ko dekhe ga.
Isi tarah agar koi kisi se bahut darta ho aur usi ka khayal us ke zehan par sawar rahe, to khwab mein bhi usi shakhs ko dekhe ga.
Agar bhook ki haalat mein so jaye to khwab mein khud ko kuch khata hua dekhe ga.
Agar pet bhar kar khana khaya ho to khwab mein khud ko qay ya ulti karte hue dekhe ga.
Agar tez dhoop mein so jaye to khwab mein apne aap ko aag mein jalta hua dekhe ga.
Agar jism ke kisi hissay mein dard ho to khwab mein khud ko kisi azaab mein mubtala dekhe ga.
Is tarah ke khwabon ki koi tabeer nahin hoti, kyun ke yeh insaan ke zehni khayalat, jazbaat ya jismani kaifiyat ka natijah hote hain.
Aur konse khwabon ki tabeer nhi hoti?
Is ke ilawa, hadees-e-nafs (apne zehan ke khayalat), waham, ihtilam, Shaitan ki taraf se dikhaye jane wale khwab, daraune khwab, jinnaat ki taraf se dikhaye jane wale khwab, ya phir tabiyat mein kisi khaas pareshani, bemari ya kisi mamlay ki fikr ki wajah se nazar aane wale khwabon ki bhi koi tabeer nahin hoti.
Yeh khwab aam tor par zehni, jismani ya nafsiyati asraat ka natijah hote hain, is liye in par shar’i tabeer lagu nahin ki jati.
Ache Khwabon Ki Paanch Qismein (Ibn Sirin Ke Mutabiq)
Ru’ya Saliha ke andar bhi Ibn Sirin ki riwayat ke mutabiq paanch alag suratein bayan ki gayi hain — in kutub ki tafseel Tabeer e Khwab ki Books wale safhe par mojood hai:
- Ruya-e-Sadiqa — nabuwwat ka juz mana jane wala sacha khwab.
- Khud ko, Nabi ﷺ ko ya walidain ko achi haalat mein dekhna — is qisam ke khwab ko sabse behtareen mana gaya hai.
- Farishton ki taraf se dikhaya gaya khwab — jisme koi farishta ishara ya paigham deta hai.
- Ishaaron wala khwab — jisme ramzi alamat ke zariye baat samjhai jati hai.
- Nishani wala khwab — bazahir ajeeb lagta hai magar us mein chupi nishani tabeer ko achi bana deti hai.
Tabeer ke aitibar se sab se behtareen khwab mubashshirat hote hain. Lekin is ke liye yeh shart hai ke khwab dekhne wala shakhs pur-sukoon ho, us ki tabiyat mein bechaini na ho, saaf libas pehna ho, achhi ghiza khai ho, aur woh sehatmand ho, bemar na ho.
Aisi halat mein dekhe jane wale khwab aksar sachche hote hain aur Allah Ta’ala ki taraf se khair aur basharat ka paigham hote hain.
Ba Ma’na Khwab konsa hota he?
Tabeer ke baaz maahireen ka kehna hai ke zyada tar sachcha aur ba-ma’na khwab bahut mukhtasar hota hai, yani chand seconds par mushtamil hota hai. Is mein khwab dekhne wale ko koi nishani ya alamat dikhai deti hai.
Jaisa ke Hazrat Yusuf (as) ne khwab mein dekha tha ke gyarah sitare, chand aur sooraj unhein sajda kar rahe hain.
Farq Samajhna Kyun Zaroori Hai
Sabse pehle yeh dekhna zaroori hai ke khwab kis qisam ka tha. Khwab ka waqt, mausam, aur khwab dekhne wale ki apni halat bhi is faisle par asar dalte hain — tabeer nikalne ka sahih tareeqa isi buniyad par kaam karta hai.
FAQs
Kya har khwab ki koi tabeer hoti hai؟
Nahi. Sirf Ru’ya Saliha (sachay khwab) ki tabeer nikalna faida mand hoti hai. Shaytani aur Nafsani khwabon ki koi mo’tabar tabeer nahi hoti.
Kya khwab se mustaqbil ka pata chal sakta hai؟
Kabhi kabhi sachay khwab ki tabeer kisi aane wali baat ki taraf ishara karte hain, magar yeh kam hote hain aur inpar zindagi ke bare faislay nahi karne chahiye.
Apni khwab ki tabeer talash karein.