tabeer ur roya — Ibn Sirin Aur Nabulsi Ki kitabo Se

Khwabon ki Tabeer Urdu mein janein

Khwab ki tabeer sirf do mustanad kitabon se — Imam Ibn Sirin ki Ta’bir al-Ru’ya aur Sheikh Abdul Ghani Nabulsi ki Ta’tir al-Anam.

Khwab mein alamat aham hoti hai. Jaise kabootar, darya, koi insan, ya koi janwar. Sirf woh alamat yahan likhen aur "Search” par click karein.

2 mustanad kutub – Har tabeer ka hawala – Complete khuwabnama

Huroof-e-Tahaji Se khawab ki tabeer Talash Karein

Khwab Kya Hai Aur Islam Mein Iski Kya Haisiyat Hai?

Neend ke doran zehan mein jo tasaweer, awazein aur ehsasaat guzarte hain, unhe khwab kaha jata hai. Lekin Islami nuqta-e-nazar se har khwab barabar nahi hota — kuch khwab paigham hote hain, kuch sirf zehni uljhan, aur kuch shaytani waswasa. Yehi wajah hai ke Nabi Kareem ﷺ ne khud khwab ko ahmiyat di aur Sahabah se fajr ke baad poochte thay ke "kisi ne raat koi khwab dekha?” (Sahih Bukhari, Kitab al-Ta’bir).

Khwab ki ahmiyat is baat se bhi zahir hai ke Nabi Kareem ﷺ par wahi ki ibtida bhi sachay khwabon (ru’ya saliha) se hui thi, jaisa ke Sahih Bukhari aur Sahih Muslim mein Hazrat Ayesha (R.A) se riwayat hai.

Khwab Ki Teen Bunyadi Qismain (Sahih Bukhari Ke Mutabiq)

Sahih Bukhari ki Kitab al-Ta’bir mein khwabon ko teen darjon mein taqseem kiya gaya hai. Yeh farq samajhna sabse zaroori qadam hai — kyunke agar khwab ki qisam hi ghalat pehchani jaye, to poori tabeer bekar ho jati hai.

QisamYeh Kya HaiTabeer Hoti Hai?
Ru’ya Saliha / MubashshiratAllah ki taraf se sacha khwab, kabhi aane wali baat ki taraf isharaHaan — sirf yehi qisam qabil-e-tabeer hai
Shaytani KhwabDara dene wala, pareshan karne wala khwabNahi — sirf panah maangi jati hai
Nafsani Khwab / Hadith al-NafsDin bhar ke khayalat, khauf ya jismani kaifiyat ka aksNahi — koi khaas paigham nahi hota

Misaal: Agar koi bhooka soya aur khwab mein khana khate dekha, ya tez dhoop mein soya aur aag mein jalte dekha — yeh dono nafsani khwab hain, tabeer ke qabil nahi.

Inke ilawa, Ibn Sirin ki riwayat ke mutabiq ache khwabon ki paanch qismain bhi hain: ruya-e-sadiqa (nabuwwat ka juz), khud ko, Nabi ﷺ ko ya walidain ko Islami halat mein dekhna, farishton ki taraf se dikhaya gaya khwab, ishaaron wala khwab, aur woh khwab jismein koi nishani chupi ho jo bazahir ajeeb lage magar tabeer achi nikle.

Zyada tar online khwabnama sites bila kisi hawaley ke tabeer likh deti hain — na yeh pata chalta hai ke tabeer kis kitab se li gayi, na kis aalim ke qaul se. TabeerKhwab par har entry likhte waqt sirf do mustanad kutub dekhi jati hain, aur jahan mumkin ho, hum yeh bhi zikr karte hain ke kaunsi tabeer kis kitab ya kis aalim ke qaul se li gayi hai, taake aap khud tasdeeq kar sakein.

Tabeer ek ilm hai, ilm-e-ghaib nahi. Kisi bhi tashreeh ko parhne ke baad agar koi bara faisla lena ho, to Quran, Sunnat, istikhara aur ahle ilm se mashware ko hamesha pehle rakhein.

Tabeer Nikalne Ka Sahih Tareeqa

Ibn Sirin khud apni kitab mein likhte hain ke khwab dekhne wale ke halaat, uska pesha, uski niyat aur khwab ka waqt bhi tabeer par asar dalta hai. Isi liye is site par har symbol page par ek se zyada surat ki tabeer di jati hai — taake aap apne khwab se sabse qareeb wali surat chun sakein.

FactorKya Dekha JayeMisaal
AmalSirf kya dikha yeh nahi, aap kya kar rahe thaySaanp ko dekhna aur saanp se larna — dono ki tabeer alag hai
Rang aur HalatEk hi cheez ka mukhtalif rang mukhtalif tabeer deta haiSafed saanp aur kaala saanp ki tabeer juda hai
Khwab Dekhne WalaMard, aurat, bemar, sehatmand — sab ke liye alagEk hi khwab bemar aur sehatmand ke liye alag ho sakta hai

Ek Jaisa Khwab, Do Alag Tabeerein

Do aadmiyon ne khwab mein azaan di. Imam Ibn Sirin ne pehle shakhs ki niyat aur taqwa dekh kar farmaya: "Tum Hajj karo ge,” aur daleel ke taur par Surah al-Hajj (22:27) ki aayat pesh ki. Doosre shakhs ke halaat iske bar-aks thay, to farmaya: "Tum chori ke jurm mein pakre jao ge,” aur Surah Yusuf (12:70) ki aayat daleel banayi. Yeh waqia sabit karta hai ke sirf lafz dekh kar tabeer dena ghalat hai — khwab dekhne wale ki shakhsiyat utni hi zaroori hai jitni khwab ki alamat.

Ilaqa Badalne Se Tabeer Bhi Badal Jati Hai

Agar koi garam ilaqe mein rehne wala shakhs khwab mein barf ya sakht sardi dekhe, to iski tabeer mehngai aur qaht hai. Wahi khwab agar koi thande ilaqe mein rehne wala dekhe, to iski tabeer khushhali aur maal mein izafa hai.

Tabeer Ilm Ki Tareekh

Tabeer ka silsila koi nayi cheez nahi, iski jarhein khud Nabiyon ke waqiyaat se milti hain. Quran mein Hazrat Yusuf (AS) ka waqia sabse purana aur wazeh misal hai, jinhe Allah ne khud khwabon ki tabeer ka ilm ata farmaya. Nabi Kareem (SAW) par wahi ki ibtida bhi sachay khwabon se hui thi, aur aap (SAW) ke daur mein fajr ki namaz ke baad sahaba se khwab poocha jata aur khud tabeer bata di jati.

Tabeer ka safar, ek nazar mein:

  • Ibtida: Hazrat Yusuf (AS) — Quran ka sabse pehla tabeer ka waqia
  • Nabi Kareem (SAW) ka daur: Fajr ke baad sahaba se khwab poochna, khud tabeer dena
  • Pehla waris: Hazrat Abu Bakr Siddiq (RA), jinhone Ghazwa-e-Taif mein khud Nabi Kareem (SAW) ke khwab ki tabeer bayan ki
  • Tabi’in ka daur: Tabi’in ke daur mein chay bary ulema is ilm mein mumtaz hue — Hazrat Danial, Imam Jafar al-Sadiq, Imam Muhammad bin Sirin, Imam Jabir Maghribi, Ibrahim Kirmani, Ismail bin Ash’ath
  • Sabse mash’hoor naam: Imam Muhammad bin Sirin, jinhone tabeer ko baqaida fan bana diya — Imam Malik jaisi hasti bhi unse rujoo karti thi
  • Bad ke Ulama: Abdul Ghani Nabulsi aur Shah Waliullah Muhaddith Dehlvi, jinhone is ilm ko aur wus’at di

Yehi wo silsila hai jispar aaj bhi tabeer ka poora ilm khada hai, aur isi riwayat ki roshni mein hum apni tabeer aapke saamne rakhte hain.

Khwab Ka Waqt Bhi Tabeer Par Asar Dalta Hai

WaqtAsar
Raat ka akhri peharSabse sacha khwab mana jata hai
Qailulah (dopahar)Imam Jafar al-Sadiq ke mutabiq zyada tar sachay
Sardi ka mausamTabeer zaeef (kamzor) mani jati hai
Garmi ka mausamTabeer qawi aur jald zahir hone wali

Fan-e-Tabeer Ke Chhe Mashhoor Aimma

  1. Hazrat Danial (A.S)
  2. Imam Jafar al-Sadiq (R.A)
  3. Imam Muhammad bin Sirin
  4. Imam Jabir al-Maghribi
  5. Ibrahim al-Karmani
  6. Ismail bin Ash’ath

Agar Bura Khwab Dekh Lein To Kya Karein?

  1. Foran apni baayein taraf teen martaba halki phoonk marein
  2. Allah se us khwab ke shar se panah maangein
  3. Jis karwat par khwab dekha tha, woh karwat badal lein
  4. Woh khwab kisi ko na batayein

Apna Khwab Kis Ke Saamne Bayan Karein?

Ulama ne likha hai ke khwab kisi aalim ya khair-khwah dost ke saamne bayan karna chahiye. Kisi kam-ilm, jaahil, ya dushman ke saamne khwab bayan karna munasib nahi — ghalat tabeer dene se khwab ka rukh badal sakta hai. Isi liye tabeer sirf sahib-e-ilm se poochni chahiye.

Yeh site khawab ki tabeer classical ilm ke hawale se pesh karti hai, magar yeh koi qat’i ya yaqeeni faisla nahi hai. Ghaib ka ilm sirf Allah Ta’ala ke paas hai. Zindagi ke aham faislay hamesha Quran, Sunnat, istikhara aur ahle ilm ke mashware ki bunyad par karne chahiye.

Umumi Sawalat

Sabse pehle khwab ka mozu pehchana jata hai, phir usmein maujood alamaton — rang, halat, amal — ko dekha jata hai. Iske baad Ibn Sirin aur Nabulsi ki kutub se milta-julta waqia dhoonda jata hai, aur aakhir mein khwab dekhne wale ke apne halaat ko madde-nazar rakha jata hai.

Nahi. Sahih Bukhari ke mutabiq khwab teen qisam ke hote hain — Allah ki taraf se sachay khwab, insan ke apne khayalat ka aks, aur Shaytan ki taraf se pareshan karne wale khwab. Sirf pehli qisam ki tabeer nikalna faida-mand hoti hai.

Apni baayein taraf teen martaba halki phoonk marein, Allah se us khwab ke shar se panah maangein, karwat badal lein, aur us khwab ko kisi se bayan na karein.

Kabhi kabhi sachay khwab kisi aane wali baat ki taraf ishara karte hain, magar yeh kam hote hain aur inpar zindagi ke bare faislay nahi karne chahiye.

Kisi aisay sahib-e-ilm se jo fan-e-tabeer se waqif ho. Kam-ilm, jaahil ya dushman se khwab bayan karna munasib nahi.

Ji haan. Surah Yusuf mein Hazrat Yousuf (A.S) ka khwab aur uski tabeer, aur Surah al-Hajj (22:27) mein azaan ka zikr, is ilm ki Quraani bunyad hai. Hadith mein Nabi Kareem ﷺ ka Sahabah se khwab poochna aur tabeer dena (Sahih Bukhari) is fan ki Sunnat se sanad hai.

Kitab tabeer samajhne mein madad deti hai, lekin sahih tabeer mein khwab dekhne wale ke halaat, pesha aur niyat ka bhi dakhal hota hai — isi liye ek hi lafz ki mukhtalif suratein di jati hain taake aap apne khwab se qareeb tareen surat chun sakein.